Rekonstruksi Rekonstruksi Konsep Falah dalam Ekonomi Islam Berbasis Interdisipliner: Sintesis antara Tafsir Kontemporer, Psikologi Positif, dan Teori Pembangunan Inklusif
DOI:
https://doi.org/10.29040/jiei.v11i06.18509Keywords:
Ekonomi Islam, Falah, Kesejahteraan Holistik, Pembangunan Inklusif, Psikologi PositifAbstract
Abstrak
Konsep falah sebagai kesejahteraan holistik dalam ekonomi Islam memerlukan rekonstruksi konseptual yang responsif terhadap kompleksitas tantangan pembangunan modern. Penelitian ini bertujuan merumuskan kerangka kesejahteraan Islami yang komprehensif melalui sintesis interdisipliner antara tafsir kontemporer, psikologi positif, dan teori pembangunan inklusif. Penelitian menggunakan pendekatan kualitatif dengan metode studi kepustakaan yang menganalisis literatur akademik bereputasi periode 2021-2025 melalui teknik analisis konten tematik. Rekonstruksi konsep falah menghasilkan framework yang mengintegrasikan empat dimensi fundamental: spiritual yang termanifestasi melalui praktik shukr dan akhlaq dengan dampak terukur terhadap kesehatan mental; psikologis yang konvergen dengan konstruk flourishing dalam psikologi positif; material melalui instrumen keuangan syariah yang meningkatkan kesejahteraan ekonomi; dan sosial yang menekankan kualitas relasi interpersonal. Model integrasi keuangan sosial Islam terbukti 12% lebih efektif dalam pengentasan kemiskinan, sementara ekspansi perbankan Islam berkontribusi positif terhadap pembangunan manusia jangka panjang. Sintesis interdisipliner menghasilkan framework kesejahteraan Islami yang operasional untuk implementasi kebijakan ekonomi berbasis nilai-nilai Islam yang holistik dan inklusif.
Kata kunci: Ekonomi Islam; Falah; Kesejahteraan holistik; Pembangunan inklusif; Psikologi positif
Abstract
The concept of falah as holistic wellbeing in Islamic economics requires conceptual reconstruction responsive to the complexity of modern development challenges. This research aims to formulate a comprehensive Islamic wellbeing framework through interdisciplinary synthesis between contemporary tafsir, positive psychology, and inclusive development theory. The research employs a qualitative approach with library research methods analyzing reputable academic literature from 2021-2025 period through thematic content analysis techniques. Reconstruction of falah concept generates a framework integrating four fundamental dimensions: spiritual manifested through shukr and akhlaq practices with measurable impacts on mental health; psychological convergent with flourishing constructs in positive psychology; material through Islamic financial instruments enhancing economic wellbeing; and social emphasizing interpersonal relationship quality. Integrated Islamic social finance model proves 12% more effective in poverty alleviation, while Islamic banking expansion contributes positively to long-term human development. Interdisciplinary synthesis produces operational Islamic wellbeing framework for implementing holistic and inclusive value-based Islamic economic policies.
References
Abdul Razak, A., & Asutay, M. (2022). Financial inclusion and economic well-being: Evidence from Islamic Pawnbroking (Ar-Rahn) in Malaysia. Research in International Business and Finance, 59, 101557. https://doi.org/https://doi.org/10.1016/j.ribaf.2021.101557
Afandi, M. Y., & Rahma, N. (2025). Circular Economy and Maqasid al-Shari’ah: A Conceptual Framework for Islamic Economic Reform. Global Review of Islamic Economics and Business, 13(Ii), 135–151.
Ahmad, S., Lensink, R., & Mueller, A. (2023). Religion, social desirability bias and financial inclusion: Evidence from a list experiment on Islamic (micro-)finance. Journal of Behavioral and Experimental Finance, 38, 100795. https://doi.org/10.1016/j.jbef.2023.100795
Avdukic, A., & Asutay, M. (2025). Testing the development impact of islamic banking: Islamic moral economy approach to development. Economic Systems, 49(2), 101229. https://doi.org/10.1016/j.ecosys.2024.101229
Bazeley, sP. (2020). Qualitative Data Analysis: Practical Strategies. SAGE Publications.
Creswell, J. W., & Creswell, J. D. (2022). Research Design: Qualitative, Quantitative, and Mixed Methods Approaches. SAGE Publications.
Fachruddin, I., & Pratama, L. (2024). Rekonstruksi Teori Nilai dalam Perspektif Ekonomi Syariah: Pendekatan Maqasid Syariah. Al-Tasyree: Jurnal Bisnis, Keuangan Dan Ekonomi Syariah, 16(02), 136–144.
Fadllan, F. (2018). REKONSTRUKSI PEMBANGUNAN EKONOMI BERBASIS ISLAM. Nuansa: Jurnal Penelitian Ilmu Sosial Dan Keagamaan Islam, 15(2).
Febriyanto, F., Pariyanti, E., Japlani, A., & Rinnanik, R. (2024). The Moderating Role of Islamic Financing Access in the Impact of Islamic Financial Knowledge and Financial Confidence on Financial Well-being among MSME Owners. Jurnal Manajemen Bisnis, 15(2), 241–257. https://doi.org/10.18196/mb.v15i2.22164
Hakim, L., & Nuryadin, M. B. (2024). Nilai-Nilai Islam dalam Kebijakan Ekonomi Modern: Pemikiran Umer Chapra. Maro: Jurnal Ekonomi Syariah Dan Bisnis, 7(2 SE-Articles), 339–349. https://doi.org/10.31949/maro.v7i2.11855
Haruna, A., Oumbé, H. T., Kountchou, A. M., & Pilag Kakeu, C. B. (2024). Can Islamic finance enhance the innovation capacity of Cameroonian SMEs? Empirical evidence based on a multivariate probit approach. Borsa Istanbul Review, 24(1), 187–200. https://doi.org/10.1016/j.bir.2023.11.006
Hassan, M. K., & Aliyu, S. (2018). A contemporary survey of islamic banking literature. Journal of Financial Stability, 34, 12–43. https://doi.org/10.1016/j.jfs.2017.11.006
Husamah, Rahardjanto, A., Permana, T. I., & Lestari, N. (2025). Islam and sustainability issues, how far has the relationship progressed? A bibliometric analysis. Social Sciences and Humanities Open, 12(June), 101703. https://doi.org/10.1016/j.ssaho.2025.101703
Jaffar, N., Mohd Faizal, S., Selamat, Z., & Alias, N. (2023). Muslim young adults’ financial strain and financial stress during the COVID-19 pandemic: The moderating role of religiosity. Heliyon, 9(10), e21047. https://doi.org/10.1016/j.heliyon.2023.e21047
Kazak, H., Uluyol, B., Akcan, A. T., & İyibildiren, M. (2023). The impacts of conventional and Islamic banking sectors on real sector growth: Evidence from time-varying causality analysis for Turkiye. Borsa Istanbul Review, 23, S15–S29. https://doi.org/10.1016/j.bir.2023.09.004
Leowa, K., Leow, S., Chee, K. F., & Woon, C. O. (2024). The Role of Positive Psychology in Promoting Student Well-Being. In Nurturing Student Well-Being in the Modern World. https://doi.org/10.4018/979-8-3693-1455-5
Maulina, R., Dhewanto, W., & Faturohman, T. (2023). The integration of Islamic social and commercial finance (IISCF): Systematic literature review, bibliometric analysis, conceptual framework, and future research opportunities. Heliyon, 9(11), e21612. https://doi.org/10.1016/j.heliyon.2023.e21612
Menne, F., Surya, B., Yusuf, M., Suriani, S., Ruslan, M., & Iskandar, I. (2022). Optimizing the Financial Performance of SMEs Based on Sharia Economy: Perspective of Economic Business Sustainability and Open Innovation. Journal of Open Innovation: Technology, Market, and Complexity, 8(1), 18. https://doi.org/10.3390/joitmc8010018
Mokhtar, Aziz, A. A., & Tumiran. (2025). Bridging Traditions and Innovations of Islamic Education in the Modern Era. Quantum Journal of Social Sciences and Humanities, 6(2), 297–307. https://doi.org/10.55197/qjssh.v6i2.640
Nabi, U. (2024). Akhlāq and subjective well-being: Exploring the mediating role of perceived stress using structural equation modelling. Social Sciences and Humanities Open, 10(May), 101000. https://doi.org/10.1016/j.ssaho.2024.101000
Sachs, J., Kroll, C., Lafortune, G., Fuller, G., & Woelm, F. (2022). Sustainable Development Report 2022. https://doi.org/10.1017/9781009210058
Sari, R. C., Sholihin, M., Cahaya, F. R., Yuniarti, N., Ilyana, S., & Fitriana, E. (2024). Responding to Islamic finance anomalies in Indonesia: Sharia financial literacy using virtual reality context. Journal of Islamic Accounting and Business Research, 1–39. https://doi.org/10.1108/JIABR-08-2022-0195
Snyder, H. (2019). Literature review as a research methodology: An overview and guidelines. Journal of Business Research, 104(July), 333–339. https://doi.org/10.1016/j.jbusres.2019.07.039
Sumari, M., Baharudin, D. F., Yahya, A. N., & Yusop, Y. M. (2025). Gratitude (shukr) group intervention for promoting college students’ well-being: A quasi-experimental study. Social Sciences and Humanities Open, 11(March 2024), 101294. https://doi.org/10.1016/j.ssaho.2025.101294
Ubaidillah, U., Nur, I., & Anshor, A. M. (2024). Konstruksi Ekonomi Islam Berbasis Interdisipliner: Studi Islam dan Maqashid Syariah. Adzkiya : Jurnal Hukum Dan Ekonomi Syariah, 12(2 SE-Articles), 35–49. https://doi.org/10.32332/adzkiya.v12i2.9431
Widiastuti, T., Ningsih, S., Prasetyo, A., Mawardi, I., Herianingrum, S., Robani, A., … Hady, A. F. (2022). Developing an integrated model of Islamic social finance: toward an effective governance framework. Heliyon, 8(9), e10383. https://doi.org/10.1016/j.heliyon.2022.e10383
Zainal Badri, S. K., & Zulkarnain, N. Z. (2024). Spirituality and personal growth of muslim working women: The moderating role of family supportive supervision. Social Sciences and Humanities Open, 10(March), 101201. https://doi.org/10.1016/j.ssaho.2024.101201
Zaprulkhan. (2018). Maqāṣid Al-Shariah in the Contemporary Islamic Legal Discourse: Perspective of Jasser Auda. Walisongo: Jurnal Penelitian Sosial Keagamaan, 26(2), 445. https://doi.org/10.21580/ws.26.2.3231
Published
How to Cite
Issue
Section
Citation Check
License
The copyright of the article fully belongs to the Jurnal Ilmiah Ekonomi Islam and publishing rights belong entirely to LPPM STIE AAS Surakarta

This work is licensed under a Creative Commons Attribution 4.0 International License.



